Revelations in Grace

A personal revelation of the gift of righteousness and grace through Christ Jesus.

Jon Paul Miles

God’s Discipline: Hebrews 12

Contrary to popular opinion, Scripture does not distinguish between discipline and punishment. Both had a redemptive motive, both could be harsh, and both were borne by Christ on the cross on our behalf. Since God swore an oath never to be angry with or rebuke Christians (Isaiah 54:9), the common view that God disciplines believers today for their sins must be discarded. This calls for a fresh interpretation of New Testament passages often understood as examples of God’s discipline—including Hebrews 12, which is the primary proof text.

In Hebrews 12, the author tells his audience to endure suffering as discipline. Quoting Proverbs 3:11–12, he explains how God disciplines those He loves. He uses the passage to encourage them to submit to the suffering, noting that all legitimate sons receive discipline. Though it is painful, it later produces a harvest of righteousness and peace for those who have been trained by it, and they share in God’s holiness.

Hebrews 12:5-13 And you have forgotten the exhortation that addresses you as sons:

“My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you. For the Lord disciplines the one He loves, and He chastises every son He receives.”

Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Therefore strengthen your limp hands and weak knees. Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

When read in its proper context, however, this passage does not establish that God disciplines Christians under the New Covenant. Rather, it urges Christians who need to persevere in their faith to adopt the same attitude toward enduring persecution that Jews under the Old Covenant had toward God’s discipline—taking pride in the fact that their endurance gave them the right to be called God’s children.

The suffering was not God’s response to their sin, nor was He the author of their persecution. He did not will hardship upon them but expected them to maintain their faith until Christ came to rescue them. The faith maintained in the midst of persecution—rather than the persecution itself—would produce the harvest of righteousness, peace, and holiness.

The Theme of Perseverance

The core theme of Hebrews is to encourage Jewish Christians to remain strong in their faith, even in the midst of a hostile environment (Hebrews 3:12; 6:11-12). Much of the audience had already suffered public ridicule, imprisonment, and the confiscation of their property for their faith in Christ. The author reminds them:

Hebrew 10:32-29 Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering. Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated. You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.

So do not throw away your confidence; it holds a great reward. You need to persevere, so that after you have done the will of God, you will receive what He has promised.

For, “In just a little while, He who is coming will come and will not delay. But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”

But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

This theme continues throughout the letter, with the author listing several saints who faithfully endured persecution because of the wonderful promises they had received (Hebrews 11). Just before the passage on God’s discipline, the author encourages them to remain faithful under persecution, just as Jesus Himself did.

Hebrews 12:1-4 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart. In your struggle against sin, you have not yet resisted to the point of shedding your blood.

The suffering in focus is the hostility Jesus, the saints of old, and the author’s audience were receiving as a result of their commitment to the gospel. The phrase “In your struggle against sin, you have not yet resisted to the point of shedding your blood” can only be understood as a reference to the fact that they had not yet resisted the temptation to abandon the faith to the point of being killed or even being flogged.

The Sin of Unbelief

The sin mentioned in the phrase “in your struggle against sin”—like in much of Hebrews—was not about simple acts of disobedience but the specific sin of unbelief and turning away from the gospel. Early in the letter, the author establishes a correlation between sin and unbelief, warning Christians against desiring an easy life by leaving the faith. He uses the Israelites in the desert as an example. Though they were given great promises, they failed to inherit them because they had a sinful, unbelieving heart that kept them from trusting God to deliver the Promised Land. When giants appeared, they turned away in fear.

Hebrews 4:2-3,11 For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it. Now we who have believed enter that rest… 11 Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.

Hebrews 3:12 See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.

Hebrews 3:16-19 For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt? 17And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed? So we see that it was because of their unbelief that they were unable to enter.

He uses a similar analogy later in chapter 12, after the discussion of the Lord’s discipline. Esau was destined to inherit an extraordinary birthright, but because he overvalued temporary comforts, he sold his privileges as the firstborn.

Hebrews 12:16-17 See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

The author’s concern was that Jewish Christians would be drawn away by the desire for an easier life into unbelief and would fail to receive the promises God wanted them to inherit.

Endure Hardship as Discipline

Hebrews was written to a Jewish audience that had grown up under the Old Covenant and was familiar with how God would discipline or curse Israel when they disobeyed. Jews took great pride in their identity as God’s people and were willing to endure these punishments because it confirmed their right to be called His children.

The author quotes Proverbs 3:11–12—a well-known passage—and repurposes it. He urges Jewish Christians to adopt the same attitude toward the persecutions they faced as their ancestors had toward God’s discipline:

Hebrews 12:7 Endure suffering as discipline; God is treating you as sons.

By persevering in their faith, they would maintain their right to be called God’s children. The persecution they faced was not a sign of God’s rejection. Instead, it was a badge of honor that proved they were His children and were faithfully enduring for His name.

This echoes the words of Jesus: “If the world hates you, understand that it hated Me first… If they persecuted Me, they will persecute you” (John 15:18-20), and Paul’s words: “For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him” (Philippians 1:29).

God Didn’t Cause the Persecution

A confusing aspect of the passage is that it seems to attribute the source of the pain directly to the Lord. Many Christians wrongly interpret this as God Himself causing the persecution or suffering. However, this view is dispelled when the author quotes Isaiah. Reading the Isaiah passage in context shows it is a call for God’s people to strengthen their hope of rescue from a God who will come with vengeance to save them. God would not cause a persecution He intended to rescue them from.

Hebrews 12:12 Therefore strengthen your limp hands and weak knees.

Isaiah 35:3-4 Strengthen the limp hands and steady the feeble knees! Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.”

This idea is also echoed in Isaiah concerning God’s promise that if anyone attacks them, it will not be His doing.

Isaiah 54:15 If anyone attacks you, it is not from Me; whoever assails you will fall before you.

God was not causing or willing the persecution—He did not want His children harmed.

However, in a manner of speaking, it was God who was indirectly responsible for their suffering because His instruction for them to maintain their confidence in the midst of a hostile environment led them to experience that suffering. If God had allowed them to throw away their confidence and turn back to the Old Covenant, they would have been accepted by their community and the mistreatment would have stopped.

So then, this passage is not proof that God brings painful consequences into believers’ lives, only that obeying God sometimes invites persecution, yet God insists we obey.

The Reward

With normal parental discipline, pain motivates good behavior that leads to a more peaceful life for the one trained by it. In this passage, however, it is not the suffering or persecution itself that motivates good behavior. Rather, it is the faith maintained amid hardship. Maintaining faith—whether in a hostile or welcoming environment—results in a harvest of righteousness, peace, and holiness, along with the eternal reward of salvation (Hebrews 12:10-11). Their endurance, produced by the power of the Spirit, gave them the right to inherit God’s promises.

In short, God’s “discipline” in Hebrews 12 was not about God bringing hardship on believers to correct disappointing behavior. Their behavior was pleasing to God, and He wanted it to continue. It was a word of exhortation and honor to Jewish Christians who were remaining faithful under pressure. Their suffering did not prove that God was angry with them. Instead, it showed that, like Christ, they were being persecuted for doing what is right—and that they would receive their reward if they remained faithful.

All God's Discipline